Why Big Pharma is unsustainable

The conventional view, upon which modern medicine is based, is that the body is a collection of dumb atoms which somehow come together to form molecules (chemicals) which combine to form living cells.

Cell 2Cells gather together to make a body which is governed by genes, nerves and hormones. When we are ill, the body’s biochemistry is out of balance  and must be restored using chemicals or by modifying genes. It’s a bit like adding salt to our food by trial and error hoping we get the taste right.

However, the biochemical explanation of the body has significant limitations. It doesn’t explain the shape and form of the body or how healing happens. It has a poor record in treating chronic disease. It does not explain our individuality, thoughts, intentions, memory or intelligence. Nor does it explain belief, the placebo effect or consciousness. Indeed, despite several centuries of ‘scientific’ medicine, most of the dynamic processes in our body are not totally understood. That’s because it’s beyond them! Only a holistic field-based approach can explain the interconnected nature of life processes – human, animal and plant-based.

A field is an area in which a given force exerts an influence, a well known example being is the field around a magnet. Fields involve a vibration of energy and information transfer. They offer convincing explanations of how consciousness influences the body at cellular level and how a multitude of patterns and simultaneous movements impact on the body’s physiology, biochemistry and mental and emotional functioning.

It has long been recognised that the body is shaped by hundreds of subtle energy fields – including the auric field, the chakras, morphological fields (which allow exchanges between like-minded species and transfer information from one generation to another), thought fields, electrical and light fields.

Biofield

All matter – including the human body – is formed from energy at a low rate of vibration controlled by information fields. These are as necessary to the functioning of the body as energy.

In future, correcting dysfunctional energy and information flows will be central to the science of health and healing. Doctors will understand that the root cause of disease and ill health, whether physical or emotional, is disruptions or distortions to the body’s information fields.

Consciousness and the ‘healing intelligence’ of the body are glaringly absent from the current orthodox medical model, but they are the future. Big Pharma beware! Within a couple of generations you and your drug-based approach to everything are going to find yourselves old hat! And you probably know it!

Copyright David Lawrence Preston, 25.3.18

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F.M.Alexander – the orator with no voice

Frederick Matthias Alexander (1869-1955) was an Australian actor who had made a good living from poetry recitals in the 1890s until he encountered a career-threatening problem: he developed breathing problems and chronic laryngitis, and lost his voice! He went from doctor to doctor, but none could find any physical cause nor any cure.

Since no-one seemed able to help him, he resolved to help himself. He studied anatomy books and surrounded himself with mirrors, carefully observing himself. He discovered that the way he had been been trained to carry his body and project his voice was the very cause of the problem. He was tensing his body as he prepared to speak, dropping his head backwards and pressing his neck into the spine. This constricted the air passages and inhibited his voice box. He noticed that others with voice and breathing problems often did the same.

Alexander was a man with little regard for others’ opinions unless supported by scientific evidence and proven by results. So he experimented on himself. He discovered that eliminating muscle tension in the neck prevents the head from compressing the spine, so the spine is free to lengthen. This frees the windpipe and allows the voice to function properly. Within weeks of starting to apply this to himself, the problems were gone and he was able to resume his profession.

Others began to seek his help, so he applied what he learned and developed a hands-on healing method that allowed all the body’s natural processes to work, thus stimulating its capacity for self-healing.

As his research progressed, he made further discoveries. He noticed that he mind could play tricks on him so he developed methods to increase mindfulness. In essence, the Alexander Technique, as it became known, focuses on attention, thoughts, posture and movement. It centres on:

  • Self-awareness: identifying harmful habits that restrict breathing or result in poor posture.
  • Inhibition: pausing for a moment before acting to interrupt and prevent destructive patterns.
  • Choice: knowing that we have the freedom to choose new responses (i.e. not to follow habitual, conditioned reactions).
  • Primary control (neck, head, spine): positioning the head, neck and spine so that the head is up and slightly forward, allowing the spine to lengthen, releasing tension from the neck and throat.
  • Directions: Oral suggestions, self-administered, which send conscious instructions to parts of the body which he had struggled to control before.
  • Using gravity as a healer; positioning and balancing the body so that gravity can do its work. One example is the semi-supine position: lying on your back with your knees in the air, head resting on several books, arms relaxed at the side. This releases muscle tension and brings the body back into alignment.
  • The whispered ‘ah’: To remove unnecessary effort from using the voice.

Alexander practitioners are known as teachers (not therapists). They explain and demonstrate the technique, and use hands-on methods to bring about change in their clients.

Alexander is best known for his work on movement and posture but he also believed that the mind and body were as one. When we take good care of the body, we fell better mentally, emotionally – and spiritually – too. Many physical problems are caused by our behaviour; people behave according to their way of thinking, so to cure some physical problems means changing our thinking. This is a conscious process which takes effort and determination.

The benefits of the Alexander Technique have been well documented especially for chronic back pain, but in the eyes of the medical establishment he remains a quack. Surgery, they say, backed by drugs, is quicker, cheaper and more permanent, and more in tune with our modern lifestyles. But at what cost? Those of us who believe in natural healing methods must not remain silent!

©David Lawrence Preston, 1.11.2018

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The Secrets of Healing

The secrets of healing have long been known but it’s taken science a long time to catch up.

There’s an old story about a group of eminent scientists climbing the mountain of knowledge. They scramble up to the top of a steep slope, only to see an even higher peak in the distance. They climb the next peak, only to see yet another beyond that. They climb that and….. guess what? There’s yet another. Finally, exhausted, they pull themselves over the final rock, only to be greeted by a group of healers and metaphysicians who had been sitting there for centuries!

This analogy was not lost on Einstein. ‘Creating a new theory is not like destroying an old barn and erecting a skyscraper in its place,’ he wrote. ‘It is rather like climbing a mountain, gaining new and wider views, discovering unexpected connections between our starting points and its rich environment. But the point from which we started out still exists and can be seen, although it appears smaller and forms a tiny part of our broad view gained by the mastery of the obstacles on our adventurous way up.’

Every year, while most scientists continue to circle the base of the mountain, some climb a little higher. Enormous advances have been made in the last couple of decades, some of which has yet to reach the general public.

Healing and Consciousness

The healing methods applied in societies throughout history have always been closely related to the consciousness of those societies and its individuals. They have depended on how they saw the nature of the human body and its relationship with the environment in which we live. At some point in history, humans woke up to the fact that they could do something to heal themselves when they were injured or ill, and not merely alleviate discomfort. Previously, like the animals, they would have crawled into a cave or clearing and waited until they felt better before leaving it – or died.

Then at some stage those early humans realised that even death could be postponed by applying certain healing methods. They discovered that certain plants could help and that healing ceremonies and rituals could speed up the process. The earliest healers were shamans; evidence of shamanic healing goes back over fifty thousand years. Shamans studied the relationship between humans and their natural environment. They tried to harness the laws of nature to initiate health and bring about healing.

Around two and a half thousand years ago, healing became more scientific. The Greeks, worshippers of the healthy body and surely one of the most progressive and cultured of all ancient societies, began using a more systematic approach based on observation and reason. They used animal and human dissections to improve their understanding of how the body functions. By New Testament times, Greek doctors already had a good idea of the functions of the main organs and had mapped the circulatory system.

As early Christendom sank into a deep mistrust and contempt for the physical body, the next great era of anatomical research in the West took place when Muslim doctors added to earlier knowledge and explained the workings of the muscles and digestive system. I say ‘in the West’ because on the other side of the world, the Chinese were already far ahead in their healing techniques.

In the Middle Ages and beyond, Western medicine remained largely in the grip of the Greek physician often referred to as the ‘Father of Medicine’, Hippocrates, and his followers. This led to some strange practices. Hippocrates believed that there were four types of fluid in the body, which needed to be in perfect balance if health were to be maintained. So, for example, if you had a fever, you had too much blood and would be subject to leeches and other purging methods to reduce blood levels. The patient would often be so weak afterwards it would take weeks to recover. Bizarre? Yes, but won’t some of our 21st Century medical practices seem equally bizarre in the future?

In the past three hundred years, great strides have been made in the medical field – yet almost every great pioneer in most fields of medicine was ridiculed by the ‘experts’ of their day. Some of the great pioneers were accused of ‘humbug!’ and called ‘quacks’ by their contemporaries.

Today, in the early years of the 21st Century, global medicine is in the group of one particular school of thought, a view of the body perpetrated by those who see humans mainly as thinking machines ruled by our biochemistry. I say ‘global’ because even societies, like China and India, with rich healing traditions of their own, are succumbing to the power of the pharmaceutical mega-businesses that straddle the planet. But the medical/pharmaceutical establishment will one day give way as a new holistic paradigm is rising. They are so worried that they spend huge sums specifically to discredit holistic medicine, discouraging the public from ‘wasting’ their hard-earned money on ‘unproven’ healing systems and techniques. Anything outside the realms of chemicalised, mechanized, industrialised medicine is roundly condemned.

Medical history is like a parade of innovators who were far ahead of their time and dismissed as cranks in their day. Some lived long ago; some are still alive today. To appreciate them requires the willingness to critically all our beliefs about healing. We must forget what we’ve been told about what can be healed, what can’t be healed, who can heal, who can’t heal and how healing takes place.

The healing methods employed in any society say a great deal about its beliefs about what humans are and how we relate to the universe. All too often we go round in circles as we head up the mountain of knowledge. As T.S. Elliot pointed out:

‘We shall not cease from exploration, and the end of all our exploring will be to arrive where we started and know the place for the first time.’

©David Lawrence Preston, 4.5.2019

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Natural healing

Natural healing is not always a quick fix. It may involve radical change to your lifestyle and habits which take weeks or months to pay off. But good habits of eating well, drinking clean, fresh fluids, breathing pure oxygen, plenty of rest, outdoor exercise and fulfilling work, a positive attitude and connecting to healthy Earth energies always reap dividends. The modern environment is full of toxic hazards but they can be nullified by re-balancing the body’s energies and restoring natural rhythms. I’m passionate about living in harmony with the natural world; join me!

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Informational Medicine

Cutting edge science is demonstrating that information, not energy alone, is the key to health and healing. It takes intelligence to make a body; intelligence instructs the atoms and cells that create the body. Give the body new information to work with and it has the restore a sick body to full health.

The body knows instinctively how to heal itself, if allowed to do so. In an unhealthy body, information transfers are distorted so energy is blocked. Informational medicine focuses on providing the correct information and unblocking its flow. Amazing healings can take place by adjusting energy and information flows at the quantum level, the smallest known units of particles, waves and matter. It’s not about body chemistry, genes or microbes. It’s about mind, ideas and expression.

Think about it. How does a cell know its function? How do groups of cells combine to make a plant, a fish, a reptile, bird or mammal, or a human? How do cells combine to make a heart, a liver, a brain? How is it that an organism works as a whole, not just a collection of parts? Because it is a unified holistic wave structure, moderated by information fields and patterns.

All healing is informational

All healing is informational. Even applying a splint or plaster enables energy to flow and supplies information to the human biofield – that structured set of holographic information fields that surround and entwine the body, integrating our physical, chemical, mental and emotional aspects with our intelligence and consciousness.

Our state of health and wellbeing are totally dependent on a harmonious biofield. All illness and psychological disturbances begin here.

We take in information in many forms:

  • Words, gestures, images, books, knowledge from radio, TV, internet etc.
  • What we perceive through the five senses, moderated by our beliefs.
  • Physical substances (water, herbs, sunlight etc.)
  • Electro-magnetic fields that emanate from the earth and cosmos.
  • Even a surgeon’s knife, stitch or stent provides information.
  • Actually everything around us in the environment is information.

The body ‘matches’ the incoming information with the existing information it holds and looks for what it needs. The body will heal itself if given the means to do so and allowed to realise that wellness is our natural state, available to us all. Information is stored not in the brain, but in the biofield. If we don’t access it correctly, there are consequences for health. Information directs and governs activity – nothing can change unless it knows how to change!

The new ‘informational’ medicine is here already, but will only reach its full potential when the medical profession and the public ‘gets’, applies it and feels the benefits.

©David L Preston, 10.5.2017

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What Spiritual Healers Believe

What do spiritual healers believe about their healing activities?

There are several common threads:

  1. It is not they who do the work, they are just a channel for a Higher Power that some call God, some ‘The Universe’ and some attribute to disincarnate spirits. We simply experience the healing, either a recipient or facilitator.
  2. The healing energy or information field doesn’t need permission, techniques or labels to flow (although some think it does).
  3. When spiritual healing takes place, belief is not necessary. It is not a placebo. (There is some scientific evidence for this.)
  4. Healing practitioners ‘feel’ with different or heightened senses. They feel for heat, cold, tingling, lightness, heaviness, wet, dry and so on, which guide them in their activities. (No technique is needed.)
  5. Great healers don’t take credit or responsibility for the healings. They detach themselves from the need to be recognised and appreciated.
  6. They have no attachment to getting a result. Attachment would interfere. They just stay present, observing, feeling, experiencing.

The most honest healers admit they don’t know how it works, they just know it does. They believe all possibilities and potentialities are available to them and act accordingly.

Spiritual healing has been practised successfully for thousands of years, and even though modern science has no explanation, caot be dismissed.  If the science cannot explain what is so easily observed and experienced, then surely it has some catching up to do!

©Feelinggoodallthetime, 2.5.2017

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Three great spiritual healers

Spiritual healing is, of course, ‘humbug’ to the mainstream medical fraternity. I know of only one qualified doctor who entertains the possibility, and he quit practising mainstream medicine over a decade ago.

Spiritual healing covers a wide range of methods, but is most closely associated in the public consciousness with the laying on of hands. Practitioners believe they channel healing energy from a Higher Power into the affected area. They offer this energy to the body as a whole, believing that the body, the energy, or both know where it needs to go. The healer’s hands often become hot – sometimes burning hot – during sessions.

The hands-on method is not the whole story, though. Some claim to pray for people and they got well. Some claim to heal at a distance (the healer and recipient are not physically present in the same place). Some say that merely sending an intention to heal can be effective, and research increasingly backs this up. Psychic surgeons claim to be able to carry out surgery at a distance, while others use crude instruments to carry out what is often described as ‘psychic surgery’.

Some of the greatest spiritual healers came from Brazil:

Dr Adolf Fritz and Zé Arigo

Dr Fritz is not an embodied human being, but a disincarnate entity. He claims to be a German doctor who died in a field hospital during the First World War.

He first made himself known to a young Brazilian miner named Zé Arigo (b 1921) around 1950. Arigo was suffering from headaches, insomnia and hallucinations, and frequently heard voices in his head. One day he felt something taking over his body and had a vision of a bald man in a white coat supervising a team of doctors and nurses in an operating theatre.

Arigo began to perform operations with scalpels and needles. Despite having no medical knowledge, he opened a clinic in his home town of Congonhas do Campo. Operations were swift and, by any standards, unhygienic. He used his hands and crude instruments such as kitchen knives and scissors, without the luxury of sterilisation, while speaking in a heavy German accent. The patients felt nothing and rarely bled. Wounds healed rapidly so there was no need for stitching, and despite the unsanitary conditions there was no record of any patient becoming infected.

Arigo became well-known in his native country after removing a cancerous tumour from the lung of a senator. From 1951 to 1971 he treated an estimated million people without charge; he had to earn a living as a miner to support his family. Operations generally took less than a minute, with the patient fully conscious. He was twice jailed for the crimes of quackery and witchcraft despite no-one being willing to testify against him. Even so, he was warmly received by two Brazilian presidents and was reputed to have cured the daughter of one.

Arigo claimed that it was not he, but Dr Fritz, who carried out the operations, and that he, Arigo, was in a trance state and unaware of what his hands were doing. He met a violent death in a road accident in 1971.

Wilde, Queiroz and Farias

Arigo’s death did not spell the end for Dr Fritz. Shortly after, a man named Oscar Wilde (not the writer)  began channelling him, then Dr Edson Queiroz, a gynaecologist. Both men came to violent ends.

Today he continues to practice through Rubens Farias Jr, an telecommunications engineer, in a suburb of Rio de Janeiro. Like his predecessors, Farias enters a trance-like state from which he emerges speaking with a heavy German accent. Knives, scissors and syringes are frequently used, none of them sterilised. At the time of writing, he is still seeing hundreds of patients a week, presumably awaiting the violent and untimely death that has been predicted for him.

Joao Teixera de Faria

Dr Fritz and his channels are certainly equalled, possibly surpassed, by a man known throughout the world as ‘John of God,’ João de Teixeira de Faria. For nearly half a century this remarkable man has seen thousands of people a week and performed remarkable acts of healing. Some say he is the most powerful healer since Yeshua bar Yehosef; others, that he is a charlatan.

As a boy, João suffered blackouts. When he came round he was told he had carried out miraculous healings, although he couldn’t remember a thing. For years he wandered Brazil offering healings. Then the entities working through him (there are said to be more than thirty) told him to buy a piece of land and build a healing centre on it, the Casa de Dom Inácio in Abadina.

Ever since he has held six healing sessions a week. He makes his diagnoses at a glance. Some entities work through him, entering his body. When this happens, it is instantaneous. His body suddenly jerks, he goes into a trance and takes on the appearance of the entity working through him. Other entities work directly on the patient.

Entities have been known to follow patients home from the Casa de Dom Inácio and continue to work on them. Many reported healings have been verified scientifically, including lifelong cripples who have been helped to walk.

Not all patients require an operation, but when they do Joáo’s operations are as dramatic as Dr Fritz’s. Some patients are pronounced healed ‘in the name of Jesus’ and immediately healed. Some have to take to their beds for a short period. Sometimes the surgery is visible, sometimes invisible (healing takes place without breaking the skin). He uses his fingers, scissors and a scalpel to make incisions and cotton to stich the wounds, and like Dr Fritz, uses no anaesthetics or antiseptics. Often he removes diseased tissue from the body without drawing blood.

Most operations take place with the patient standing and in front of the people waiting to see him. Afterwards, they are taken to a room to rest. They may have to return a week later to have their stitches removed. All are given strict rules for the next forty days – no sex, pork, alcohol or pepper, which he says weaken the body’s energy field.

Joáo does not charge for his services, although there is a nominal charge for prescribed herbs. Donations are warmly welcomed, as are sales through the souvenir shop.

João has frequently been condemned by religious leaders, charged and thrown into jail. He insists, though, that it is not he, but the entities that does the work. He is unconscious when he works and has no memory of what happens.

The authorities in Abadina still find João’s presence threatening although they have to admit that no-one has ever been harmed by him and many have benefitted. Critics accuse him of exploiting people to become rich. Some claim his healings are bogus, which he strongly denies. ‘You can fool people for one or two years,’ he says correctly, ‘But you cannot fool people for forty-five years.’

Spiritual healing is a reality. It happens. However, like most things, if scientists can’t explain it using conventional experimental methods they mistrust it, and the religious authorities roundly denounce it.

BUT ANY SCIENCE OR RELIGIOUS VIEWPOINT THAT CANNOT EXPLAIN WHAT SO OBVIOUSLY CAN BE OBSERVED IS OBVIOUSLY FLAWED!

 

©Feelinggoogallthetime 2.5.2017

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Legacy: Quimby, the Silent Healer

Phineas Parkhurst Quimby (1802-1866) was one of the greatest healers ever but nowadays is hardly known. The healings he carried out in New England in the mid-19th Century were little short of miraculous, although he considered them to have a sound scientific basis. Perhaps surprisingly, since so few people have heard of him, his methods and philosophy were well documented at the time and are still available today.

Quimby had already begun to chronicle his ideas and methods before he died, although hampered by poor spelling and grammar which made some of his writings difficult to decipher. Two patients, the Ware sisters, had edited some of his material and made copies to give to other patients, but he was too busy in his practice to publish his writings. He did, though, leave behind copious notes which explained his philosophy and methods in his unique, quirky language. Where suitable terms did not exist, he invented his own, making some passages difficult to understand.

After his death, his youngest son George, who had acted as his secretary, carefully guarded his manuscripts. But – for reasons that will become apparent – he refused to publish them until after the death of his most famous patient, Mrs Mary Baker Eddy, the founder of the Christian Science movement. However, he died before her, so not until 1921 were edited excerpts first published (by Horatio Dresser, son of Julius). Another sixty-eight years passed before The Complete Writings appeared[1], edited by Dr Ervin Seale, who devoted much of his life to this task.

Around 1860, a few of Quimby’s former patients began committing his ideas to paper, determined to spread his ideas to the world.

The first was Rev Warren Felt Evans, a Methodist Minister, who wrote the definitive contemporaneous account of Quimby in his book, ‘The Mental Cure’ (1869). Rev Evans had been in poor health for many years before Quimby cured him completely of a nervous disorder.

One day he confided his belief to Quimby that he could heal using the same methods, and Quimby encouraged him. His first attempts were so successful that he chose to devote the remainder of his life to healing and writing. In 1867, he established a practice in Claremont, New Hampshire, which he ran until his death in 1889.

In his second book, ‘Mental Medicine,’ (1872) he paid tribute to his teacher and friend. He wrote:

‘Disease being in its root a wrong belief, change that belief and we cure the disease. By faith we are thus made whole. There is a law here the world will sometime understand and use in the cure of the diseases that afflict mankind. The late Dr Quimby, one of the most successful healers of this or any age, embraced this view of the nature of disease, and by a long succession of most remarkable cures proved the truth of the theory and the efficiency of that mode of treatment. Had he lived in a remote age or country, the wonderful facts which occurred in his practice would have been deemed either mythical of miraculous.’

Mrs Eddy became a friend, student and patient of Quimby in 1862 after six years as an invalid and depressive. Shortly after her mentor’s passing, she fell badly on ice and suffered a serious injury. She tried to persuade Julius Dresser to treat her, but he refused. Instead, having carefully observed the late Dr Quimby, she applied what she had learned, and by the end of 1866, had made a full recovery. She dated her ‘discovery’ of ‘Christian Science’ (a term previously used by Quimby and the title of a book written by a Rev William Adams in 1850) to that year. The commonalities between her and Quimby’s work are quite apparent, although Mrs Eddy felt it necessary to integrate her Christian faith into Quimby’s ideas since he was so critical of organised religion.

Then she turned on him. Once an avid admirer, she dismissed him as a mere mesmerist (while acknowledging his remarkable powers as a healer) and claimed his discoveries as her own. She claimed she had made them for herself before she even met him.

Her best known work, ‘Science and Health,’ was published in 1875, remains in print, and is widely read to this day. Eddy ‘disciples’ regard it as second in importance only to the Bible. But her refusal to acknowledge Quimby angered some of those with whom she had studied, because they knew that he had developed mental healing years before Mrs Eddy went to him as a patient.

Chief among these were the Dressers. Julius was close to death before regaining his health with Quimby’s help. He became a healer and teacher. His wife Annetta was also cured by Quimby and wrote, ‘The Philosophy of P.P. Quimby’ (1895). Later, Julius and his son Horatio edited Quimby’s writings in detail.  Horatio was in no doubt that Mrs Eddy had no knowledge of mental healing prior to their first encounter in 1862 and had borrowed heavily from the writings of Quimby and Evans. ‘It is now easy to see just when and just where she ‘discovered Christian Science,’ he wrote.

A century later, a Quimby scholar, the late Dr Ervin Seale, was more charitable to Mrs Eddy, pointing out that Mrs Eddy’s skills as a self-publicist ensured that Quimby’s ideas lived on. ‘If it had not been for P. P. Quimby,’ wrote Dr Seale, ‘there would have been no Mrs. Eddy, and if it had not been for Mrs. Eddy we should never have known of Quimby.’

Indeed, Mrs Eddy gathered around her a group of influential teachers who travelled the length and breadth of North America spreading her message. One of these was the ‘teacher of teachers’, Mrs Emma Curtis Hopkins. Mrs Hopkins was editor of the Christian Science Journal before being sacked by the dictatorial Mrs Eddy and founding her own school in Chicago. One day in 1886, one of her students, Dr E.B. Weeks, delivered a talk on healing in Kansas City, Missouri. In the audience was a 41 year-old schoolteacher, Myrtle Fillmore, suffering from tuberculosis which her doctors had pronounced terminal.

When she emerged from the hall, inspired by Dr Weeks, one thought repeated itself over and over in her mind: ‘I am a child of God and therefore I do not inherit sickness.’ Her belief that she was fragile crumbled, and after nearly two years of dedicated mental effort she was completely cured. The following year, at the age of 44, she gave birth to for the third time.

Mrs Fillmore wrote an account of her healing[2]. The turning point, she said, was when she realised one day that Intelligence as well as Life is needed to make a body. ‘Life has to be guided by Intelligence in making all forms, whether a worm or a human being. Life is simply a form of energy, and has to be guided and directed in man’s body by his intelligence. How do we communicate with Intelligence? By thinking and talking, of course!’ With this realisation, she became attentive to her thoughts and prayed every hour for help from Spirit. She asked for forgiveness for past mistakes and told her muscles and organs that they were drawing on an unlimited Source and were healthy and strong.

After the healing, others asked her for help. She helped a crippled man to walk, cured a woman’s asthma, helped a boy blinded by cataracts to see, cured a boy of tonsillitis and another of croup. She told all who sought her help that it was God’s will that they be healthy and that the healing power of Spirit was within them. She later wrote a book based on her experiences, How to Let God Help You.

Meanwhile, her husband, Charles – like Quimby, a sceptical man with a scientific frame of mind – set about discovering the reason for his wife’s recovery. He came to the reluctant conclusion that there was incontrovertible evidence of a Great Power behind the healings that was somehow capable of being directed by human thought.

Charles and Myrtle applied what they learned and went on to found a prayer and healing ministry, Unity, which continues to this day. She died in 1931, aged 86. Charles lived to be 94.

Myrtle Fillmore, a simple, trusting soul, would have had no idea that in recognising that both life (energy) and intelligence (information) had a role in regulating the body she had anticipated science by more than a century, and that some of the most learned brains on the planet would one day validate her experience.

 

[1] Dr Ervin Seale (Ed.), Quimby Complete Writings, Vols 1-3, De Vorss and Co., 1989

[2] How I Found Healing, pamphlet published by Unity, Kansas City, Missouri

©Feelinggoodallthetime 29.3.2017

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Quimby: The Silent Healer

Quimby

Phineas Parkhurst Quimby was born on February 16, 1802. He was one of seven children brought up in a modest family background. When he was still a toddler, the family moved to Belfast, Maine, where he spent most of his life.

As a boy, he became interested in the sciences, but had no formal tuition in any of them. He became a skilled clockmaker and inventor with several patents to his name. One of his clocks, on a church tower in Belfast, is 170 years old and still keeps perfect time. He married in 1827 and had four children.

Julius Dresser, a patient who knew him well, described him as ‘a small man weighing less than 9 stone (57 Kg), well proportioned, with dark eyes, a piercing gaze and a somewhat nervous disposition. ‘

In his early thirties he became desperately ill with tuberculosis. He became so frail he had to give up his clock-making business. He later wrote, ‘Thirty years ago I was very sick, and was considered fast wasting away…. I was told that my liver was affected and my kidneys diseased, and that my lungs were nearly consumed. I believed all this, from the fact that I had all the symptoms, and could not resist the opinion of the physician….  Losing all hope, I gave up to die.’

Before long, Quimby became disillusioned with doctors. In those days, general medical practice killed as many people as it cured. If they couldn’t help him, he reasoned, he would have to help himself. A friend suggested he should take up horse-riding as the fresh air would do his ailing lungs some good. But he was too weak to mount a horse, so he borrowed a horse and cart and wiled away the hours exploring the dirt tracks of Southern Maine.

One day the horse stopped at the bottom of a hill and refused to pull the cart any further. He climbed down and walked the horse up the hill. When they reached the summit, he got back on the cart and drove the horse down the hill. When he arrived home, he realised he was breathing freely and the pain had gone. Although not cured, he felt so much better he was able to resume his business.

But Quimby wasn’t going to let matters rest there. If the doctor’s diagnosis was correct, he shouldn’t have been able to do what he had just done, so what brought this about? In trying to understanding what had occurred, he reasoned there must be something inside us that can make us well.

By the mid 1830s, he had heard of the work of Anton Mesmer, a Viennese doctor with a reputation for remarkable healings in Europe. He claimed that he could correct imbalances using magnets. The cure was supposed to be due to a mysterious fluid which entered the patient’s body via the magnet, thus healing the condition.

In 1838, Quimby attended a demonstration of ‘mesmerism’ given by a Dr Charles Poyenne. He was fascinated by what he saw and heard. Quimby was not the type to easily accept others’ opinions, so he looked into the subject and soon he was an expert hypnotist. He met a young man named Lucius Burkmar who was not only an excellent hypnotic subject, but also had extraordinary clairvoyant powers. Under hypnosis Lucius could apparently ‘examine’ a patient, describe their disease and suggest a remedy.

The two men conducted public demonstrations, which brought them to the attention of the church. Local religious leaders denounced his work as the work of the devil. In response Quimby accused the Church of undermining the Christian faith.

The medical fraternity were no kinder. Most condemned him as a charlatan, although some local doctors sought his help with patients who were not responding to treatment. He was often called upon to anesthetize patients for surgery, since the only anaesthetic available in those days was a large shot of alcohol.

On one occasion, he was called upon to hypnotise an army officer whose arm was to be amputated, having been crushed in an accident. The operation went well, but afterwards the officer reported that he still felt pain in the arm. Quimby wondered how this could be. The officer had not yet accepted that he had lost the arm, but when, with Quimby’s help, he did, the pain ceased.

As his experiments with Lucius progressed, Quimby found he could transfer his thoughts to Lucius. When he visualised something, the hypnotised Lucius did too. On one occasion, he got Lucius to hand him his hat by silent command. On another, he projected an image of a bear to Lucius, who recoiled in fear.

One day he asked Lucius in trance to diagnose his condition, since he was not yet one hundred percent cured. Lucius placed his hands on Quimby’s lower back and declared that a piece of one his kidneys was hanging by a thread.  Lucius offered to make it grow back together. He replaced his hands on that area and the pain immediately ceased. Quimby never again experienced pain there. It made him think: surely the cure couldn’t have been anything Lucius had done? ‘The absurdity of the remedy made me doubt that the kidneys were diseased,’ he wrote. Had he been deceived into believing that he was ill? Were Lucius’s remedies really placebos?

He concluded that he was ill because he had believed the doctors’ explanation. He began to doubt whether Lucius had ever diagnosed a genuine illness. If he merely tuned in to the patient’s beliefs about their condition, he was nothing more than a mind reader. He was dealing with opinions rather than truth, and Quimby had no time for opinions. So, incredibly, he dispensed with Lucius and gave up hypnotism. It was, he later said, ‘the humbug of the age’.

Instead he set himself the challenge of finding a mentally-based healing method that anyone could use on themselves and others. His son George wrote: ‘To reduce his discovery to a science which could be taught for the benefit of suffering humanity was the all-absorbing idea of his life.’

After finishing with Lucius, Quimby’s own clairvoyant abilities started to develop. He became convinced that we all have powers of extra sensory perception, but only if we believe we have. He also realised that one mind could influence another not only in the hypnotic state, but also in the normal waking state. Furthermore, he became convinced that disease was inextricably linked to the beliefs of the person and that changes in the mind of the patient would affect their physical condition.

But how could he bring this about? Having abandoned hypnotism, the only power to influence his patients that he had at his disposal was the power of reason. So he reasoned with them, trying to get them to see the causes of their illnesses for themselves and get rid of their error thinking. He used no mystical words or rituals, just logic, clear explanations and true-to-life examples.

As time passed, he became fed up with trying to get through to his patients verbally, so he tried doing it nonverbally. He would sit with them in silence and get an impression of their condition. Then he conjured up a mental image of a courtroom and addressed the judge. ‘This person has been accused of having a disease by that doctor, and he’s innocent,’ he would say. Then he argued the case in his imagination. ‘If I get the verdict,’ he wrote, ‘the criminal is set at liberty.’ Sometimes barely a word was spoken – Quimby’s thoughts somehow impacted on the patient, and they were cured.

In 1859, after years of helping people with a wide range of health problems, he set up an office in Portland, about 80 miles from Belfast. He practised there for the last seven years of his life. Among the conditions he cured was cancer, back pain, tuberculosis, neuralgia, tumours, diphtheria and lameness. If no cure was affected, no fee was charged.  Often he was the last resort. ‘People call for me and the undertaker at the same time,’ he wrote. ‘Whoever gets there first gets the case.’

Quimby sought no publicity. Julius Dresser wrote. ‘He was one of the most unassuming of men that ever lived….. To this was united a benevolent and unselfish nature and a love of truth, with a remarkable keen perception.’

The medical and religious fraternities accused him of being successful only among the credulous, simply because they were desperate or couldn’t get any worse. Consequently he reserved his greatest scorn for priests and doctors. He blamed them for most of the pain and sickness in the world because they planted fear-thoughts in the minds of their constituents. Echoing Yeshua, he pointed out that only the sick needed a doctor; the well could not possibly understand.

In his later years, he enjoyed loyal and affectionate support among the sick and the suffering, but they were a small minority compared with those ranged against him. In the end, it was his very success that killed him. He died at home in Belfast on January 16th 1866 of over-work and self-neglect, a few weeks short of his sixty-fourth birthday. In his last seven years, he had seen over ten thousand patients.

PPQ

Quimby had known nothing of quantum physics, radionics or germ theory, and yet, uncannily, had tapped into it all. He knew that he had discovered the secret of healing and – more than this – our understanding of what it means to be a human being – as we shal see. It took more than a century before science began to catch up, but to the medical fraternity and most of the public he and his methods were, and still are, humbug.

©David Lawrence Preston, 29.3.2017

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Usui Reiki

Dr Mikao Usui was born in the small village of Yago, Southern Japan, in 1865 into a prosperous family. A keen and talented student, he travelled widely, including to Europe and China, and studied history, medicine, psychology and the Taoist, Buddhist and Christian scriptures. In young manhood, be became a successful businessman. But in his fifties, his health and his businesses began to fail.

Legend has it that Mikao Usui discovered the Reiki principles while meditating and fasting on top of Mount Kurama, believed to be a sacred mountain. He felt an incredible energy, and soon after found he could heal himself and others by laying his hands on them. This led to his rediscovery of the ancient hands-on healing method that he named ‘Reiki.’ Reiki means ‘universal life energy’.

He opened a clinic in Tokyo in April 1921.People came from far and wide. He also gave workshops to spread the knowledge. In 1923 a dreadful earthquake shook the city, and he gave Reiki treatments to the survivors. The clinic became so popular that it couldn’t handle the numbers, so he built a larger one and was honoured by the Emperor for his work.

He founded an association called Usui Shiki Reiki Ryoho. It had 2,000 students and 21 trained Masters by the time of his death.

Usui was said to be a warm and gentle man, modest, humble and courageous. Contemporaries said that people were drawn to him for his charisma and wisdom. He did not see healing as separate from his spiritual teachings.

In 1926, at 61, he suffered a fatal stroke. By then, there were Reiki centres throughout Japan.

Dr Hayashi

One of Usui’s students was a medical doctor and retired naval officer, Churijo Hayashi. He was initiated as a Reiki Master in 1925. He opened a clinic and adopted a scientific method to his practice. He carefully logged his treatments and results and used this information to create the ‘Hayashi Healing Guide’ which included detailed treatments for specific conditions. These included specific positions on the body on which the hands re to be placed to facilitate flow.

Mrs Takata

One of Hayashi’s patients was a Hawaiian, Hawayo Takata (1900-1980). By her mid-thirties she was desperately ill. On a visit to Japan she was taken into hospital to be treated for gallstones, a tumour and emphysema, but she claimed she heard a voice telling her that the operation was unnecessary, discharged herself and consulted Dr Hayashi. She received daily treatments for four months as was completely cured. Impressed, she persuaded Dr Hayashi to teach her Reiki and was initiated as a Reiki Master in 1938[1].

She worked tirelessly to take Reiki to the USA, from where it spread to Europe and around the world. She initiated 22 Reiki Masters, who taught others and spread the teachings.

There are now an estimated million Reiki Masters in the world. The Reiki taught by Mrs Takata was a somewhat watered-down version of Usui’s original methods, designed to be more palatable to the West. Many Reiki practitioners regard Hayashi and Takata as a kind of lineage; others set up splinter groups of their own, each claiming to be the authentic successors of Usui. However, there is no evidence that Usui himself intended to initiate such a line.

Today’s Reiki is much more structured than the intuitive method practised by Usui, for example, the hand positions now taught originated with Dr Hayashi and were developed by Mrs Takata.

Moreover, Usui did not approve of taking a fee for giving Reiki – Mrs Takata overturned that and spawned a whole industry. Even Reiki Masters have to make a living!

©David Lawrence Preston, 18.3.2017

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[1] For further details, see William Rand, The Healing Touch, Vision Publications, Southfield MI, 1991